Format: A stream of consciousness group meditative performance piece based on Cubist-Dadaist poetry writing techniques superimposed upon the random-walk method of traditional Japanese garden design superimposed upon techniques derived both from Husserl’s reductive phenomenology and Burmese sadhipadhana.

Tracks: Randomly mark points on the floor. Begin walking meditation using the aperspectival attention-split. Jump to a new track in autogenic verbalization whenever one happens to step upon a mark on the floor, so as to simulate the non-linear apprehension and cognition creation-modes. Invite participants to likewise speak and question simultaneously -- these alarums and excursions being further simulation of inner-voice behavior during voluntary dissociation. Make reference to the notion that the totality of the exterior group corpus represents a psychological projection of the deep inner solipsistic Personhood, in exactly the same manner the Tantric “other” represents nested superordinate classes of the archetypal contrasexual in ontological involute. Emphasize that the Dopplegänger is not a replicant of the ego-construct, no mere virtual “I”, but an invocation of identity transparency, which is ontologically prior to any possible absolutely-in-so-far-as-distinct identity.

TRACK 1: Whatever I know about identity transparency was reaffirmed in walking meditation.

	Of becoming, a butterfly dreamed Chuang Tzu
	In awakening upon, whether he had dreamt
	To determine he was unable, or becoming
	As him had dreamt he, the butterfly.

	Metaphor for associativity as peripatetic
	Ambulation of process thought, creative
	Voluntary paraphasia:
		derailment		
			of binary-connected
		thought
	     		by subsidiary
				associations.

	Repossess of consciousness captured, the energy
	  through trying to begin
	The object, of perception visualized back in
	  by the pulling of energy
	Preventing me ongoing, I understand
	  from maintaining a sense
	In, the being-in-itself rootedness
	  to cosmic presence.

	Object-capture particularizes
	  consciousness, realize.
	Sensorium-surround concretized
	  alienates awareness, otherwise
	Uncompromised.

	Cosmic-surround in one fell-swoop
	  cannot repossess, so
	Begin simultaneous-awareness split
	  horizontally: to the object-capture problem
	  vertically: to the instant-to-instant my-place.
	Imagine, the being as scale
	Nestings, larger and smaller.

	Perceptual alterations inset
	Rhythm-entrainment, in space
	  time dilation, by
	  spatial contraction, in
	  feeling-space, by
	Modulation of non-visual "distance"
	Set in alterations perceptual.

	Due to increased baud-rate
	  of consciousness
	Slow motion effect near
	Limiting velocity in stream
	  of consciousness
	With instantaneous object-captures
	Becomes discrete quantum bursts
	  of identifications
	Due to increased baud-rate.

	Generative empathy's onset
	A falling's falling, between
	Bursts
	  into
	Higher order time-logic
	Where participation mystique's
	  the norm.

	Release, from oppositional
	Binary time, logically linear
	An integrative hyper-pattern
	  imbeddedness, in
	Release, to identify transparency.

TRACK 2: Japanese gardening as learned from Nonkei Torazo Ishiyama.

	Random-walk stepping along, michiyuki.
	Stones of collective knowing, michigun.
	Michigan
	  in Native American
	Flight-path
	  of the phoenix
	  the cosmic goose.

	Geomantic
	  viewing points
	  coordination points
	  power points
	Identified through feeling-into
	Ma, ma, ma
	  maternal sacred space.

	Interior psychological space
	  outside in the garden
	Buddhism: a cartography
	  of collective occasions
	  of experience.

	Exterior social space
	  inside in the house
	Confucianism: wherever needed
	  walls can be erected
	    of role stratification
	    of separatism's
	Establishment as social ritual.

	Non-orientable hyperspace
	  outside inside out
	  inside outside in
	Animism: the Taoist terrace
	  an invitation to
	    transparency.

	Kami in the rocks
	Buddhism's "attachment"
	  that cursed object-capture:
	Our awareness
	  in identification
	  in participation mystique.

	Setting in the garden, stones
	Bracing boulders in array:
	Rock gestalts as incantation
	Abstracting-out, with rock patterns
	  from the generative-emphatic object
	    capture
	  purging the Animistic curse.
	Rock gestalts keening before
	  the eidetic implosion
	    keening
	    keening
	    keening
	      keening
	      keening
	      keening.	    

	Rejecting Buddhism's
	Subjective-scientific
	  twist on Nature!
	Favoring a return to Shinto's
	  Nature au naturel.
	Feathering the garden's
	  swidden mind
	A fractal boundary to
	  Nature's raw
	So generative empathy's
	  being-there
	Be distinguished from
	Identification's attachment.

TRACK 3: Identity transparency in the Nawa (rope) World of Mariyo Yagi.

	Polar Axis Fibrous Screw
	  hanging three-stories
	  through a circular stairwell
	  at Kyoto Seika University
	Post-Marx, it's no
	  theater beneath the skirt
	  cloistered down the hall
	Post-postmodern, it's no
	  woman, native, other's
	  fearful I/i can be I or i.
	O, a rope rippled by the Devil's Staircase
	  in the temple of literature
	  storming chaos theory's acumen.
	Encased in transparent Plexiglas
	  it be a public twistor, full
	  flower of Kyoto's bottom-switching festival
	  fractal wave-entrapment on a quantum drum, Obon's
	Cosmological metareference, the polity's only Tantric path. 

(Document Currently Under Construction)

---

Return to:

•Top

•The Santa Fe Papers -- Abstracts

•Home page